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Breaking news! Youngest Maoist nabbed!

Check out the murderous rage on his face!

Check out the hand that has bludgeoned many heads!

Check out the strained forehead that explain his years committed to bloodshed!

 
Citizen's Interviews of S.P., Dantewada

Final Two Parts Of The Interview With SP Dantewada, Amresh Mishra on the 4th of Jan regarding the whereabouts of Sodi Sambo.

 
The tribal ‘Ruchikas’ of Dantewada

Operation Green Hunt to flush out the Maoist rebels from central India may have begun only last November, but the hapless tribals of Chhattisgarh’s Bastar region have been at the receiving end of official hostility for years before that.

 
Police State, Visitors, Anthropology

Ujjwal Kumar Singh, Professor of Political Science, Delhi University and I have just returned  (January 1st) from a visit to the police state of Chhattisgarh.

 
Talking with S.P. Dantewada

Priyanka: I am a journalist and I need to speak to you about Sodi Sambo? Where is she now? Why was she illegal detained last night?

 

Interviews

Home People Binayak Sen Interviews
Interviews
We deplore military approaches to alter social situations' PDF Print E-mail
Jyoti Punwani
31 July 2009
The Times of India
http://timesofindia.indiatimes.com/articlelist/articleshow/4839086.cms
       | 
Since his release on bail after two years in a Chhattisgarh jail on charges of being a Naxalite, PUCL vice-president
 
Binayak Sen
has been consumed with the idea of a 'peace initiative' to counter the growing 'military campaign' of the state. Sen explains to Jyoti Punwani why civil society must say no to violence:

What do you mean by the state's 'military campaign'?

Responsible people at the Centre have been making bellicose statements about launching a military campaign against those opposing the state. There's talk of doing what Sri Lanka did. Such talk is an obscenity in the light of the deprivation faced by majority of our people. I won't call it poverty. A lot of energy and discipline have to be extended to keep this poverty in its place. Till now, Adivasis and Dalits have had to face structural violence that deprives them of nutrition and basic survival needs. Thousands of our children are paying with their lives for the economic policies of the state; there's a continuous famine for certain sections of our citizens. But now, they may have to face guns and bombs if they protest.

Why has this happened?

We are at a particular historical juncture where the state acts as the guarantor for those who appropriate national resources for their own profit. The activities of the government should decrease, not increase, inequalities. The use of national resources must be manifestly for the public good. Instead, the government backs the unconstitutional expropriation of resources that leads to increased polarities. The state is engaged in displacing huge masses of population; people with guns provided by the state are getting villages emptied out. What is this if not a military campaign? Unfortunately, many people seem equivocal about state violence. Civil society must assert that military strategies are not a legitimate means of solving social problems. We must all try to establish an imperative for peace and against military confrontation, a peace that comes with equity and justice. We must question those who speak about following the Sri Lanka example.

What about the violence of those opposed to the state?

We deplore all military approaches to alter social situations. There is no legitimate justification for violence except in self-defence. No human rights group true to its mandate can approve of planned violence as a means of solving social problems. Such deployment of planned violence by organisations against the state ties us to a circle of violence from which it's difficult to emerge. We have certain institutions of democratic governance, rights which people have gained over long years of struggle. All are teetering on the brink of collapse. We have to make these institutions work whether it is Parliament, or the devolution of power to gram sabhas. We should draw lessons from our neighbouring countries. If violence is met with violence, these institutions will become defunct.
 
Need to redefine nationalism: Binayak Sen PDF Print E-mail
Shashank Chouhan
July 19, 2009
Zee News
http://www.zeenews.com/news547343.html

Since before Maoists were declared terrorists, Binayak Sen was treated like one for almost two years. The social activist, who works among the tribals and mine workers of Chhattisgarh was lodged in Raipur Central Jail, accused of being a Maoist conduit. His crime - being a doctor, he had agreed to treat the Naxal ideologue Narayan Sanyal. In a stunning move that one hopes is not routine, the state government clamped the dreaded Unlawful Activities Act on Sen and kept fighting against his release - without any proof, without any witness.

Released on bail and recuperating at his house after undergoing heart surgery at the Vellore Medical College, Binayak Sen tells Zeenews.com’s Shashank Chouhan about his days in prison and how this country needs to reclaim its lost values.

Shashank: Is your case only an example of what’s happening across Chhattisgarh?

Binayak: Indeed. I have earlier also described mine as an index case- it only highlights problems in the other parts of the state. I had a lot of support from NGOs, Nobel laureates etc; think of the hapless tribals who don’t have that.

Shashank: Were you treated as any other prisoner?

Binayak: As such, I was not given any special treatment, good or bad. Some special restrictions were placed on my mobility; certainly I had no special privileges.

Shashank: Why were you denied bail and request for medical treatment?

Binayak: It is fair to ask this to the concerned persons who denied me bail earlier. The Supreme Court actually directed the state to give me the best possible medical treatment even before the grant of bail. But my requests went unheeded.

Shashank: What legal and illegal hurdles were created in your release?

Binayak: The local media was cleverly used by the police to create a perception that I was anti-national. This influenced everybody and I was kept behind bars. Only on perception and because the government thought I was Naxal or working for them.

Shashank: Did it appear that the entire state mechanism- including judiciary- was not letting you free for a reason?

Binayak: The state chose to make it a prestige issue, particularly after a significant body of protest had built up about the illegality of my arrest. It looked like an ego tussle.

Shashank: What is your view on the Maoists active across India?

Binayak: I do not condone violence by any party. However, the Maoist activity has become prominent in India’s most deprived regions. Why should such deprivation exist in this day and age?

Shashank: How should the state tackle them?

Binayak: A commitment to long term solutions, addressing the root causes is essential. You can not be surgical with your own people. Their voice needs to be heard and their problems tackled. This is the only solution.

Shashank: What is the ground reality of Salwa Judum? Why isn’t the government changing track?

Binayak: The human rights reports on the Salwa Judum (including ours) have documented their violent excesses. The state has chosen to make this constructive, open criticism another prestige issue.

Shashank: Yours is a fascinating journey- why didn’t you take up the lucrative medical career that lay before you and chose to work where you are working today?

Binayak: My work in nutrition and people centered health care has led me to where I stand today. I believe this is the logical point to be in. It has come out of my professional interest. That now it has taken a wider dimension is a different story, but it begins with my practice as a doctor, really.

Shashank: Will you still continue your struggle for rights of the deprived?

Binayak: I will of course continue to work. I want to advocate actively for peace and for a renunciation of violence.

Shashank: What if you are tagged an anti-national again?

Binayak: Who is a national and who is anti-national? Do we really know that? We as a nation need to understand the definitions of pro and anti national. I hope the campaign for my release has at least begun a process in this direction.

Shashank: Where have we as a society and a nation gone wrong?

Binayak: Equity and social justice, the values enshrined in our Constitution, must guide our journey forward. That is not happening since years now. Course correction is seriously needed, as we have deviated from these goals.

 
‘Prison was a learning experience’-Binayak Sen PDF Print E-mail
Meera Prasad
19 July 2009
The Hindu
FACE TO FACE

 

Unjustly imprisoned by the Chattisgarh State and now out on bail, doctor and activist Dr. Binayak Sen talks of the horrors of prison and what lies ahead. Excerpts from a conversation...

 

 

Photo: Arunangsu Roy Chowdhury

Battling trauma: Dr. Binayak Sen soon after his release.

 

Dr Binayak Sen came out of prison with a new cause: to highlight the abysmal condition of prisons and the state of the prisoners languishing in jails. He says, “It’s far worse in there than what people think. Prisons get little or no publ ic attention and the prisoners remain a forsaken lot.”

His health took a severe beating when he was in detention for two years. So he was at the Christian Medical College (CMC) hospital in Vellore recently for medical examination. When I met him in Vellore, he remembered his time in prison and spoke of the road ahead.

Dr. Sen is a renowned doctor and activist committed to community health and human rights. At the time of his arrest, he was the national vice-president of the People’s Union for Civil Liberties (PUCL) and the general secretary of the Chhattisgarh PUCL unit.

He sees his prison time as a “huge learning experience”. Thrown into a cell with those serving life sentences for murders and other heinous crimes, he learned first-hand about the deplorable conditions and the sub-human lives prisoners led.

Dr Sen was arrested and sent to the Raipur jail in May 2007 by the Chhattisgarh State on trumped up charges because he exposed government oppression of the tribals. He was labelled a “Maoist” by the state. The Supreme Court granted him bail on May 25 this year, and he was released from jail.

Nearly two months after his release, he is still battling the trauma of his jail term and gets very emotional when he remembers his prison mates with whom he developed “close friendships”. “The jail officials strip the prisoners of their dignity,” he says. “They are treated like cattle, identified only by the numbers allotted to them.

Dr. Sen is now enjoying quality time with his family — wife Ilina and daughters Pranhita and Aparajita. He is proud of his wife, a professor in women’s studies, who spearheaded the campaign for his release and turned the spotlight on his case, even as she ran the home and saw to their children’s needs.

Touched by the global outcry against his detention and the support that poured in, Dr. Sen says he is now experiencing the healing that only the warmth of loved ones can bring not just family, but also the hordes of friends and well-wishers. He is overwhelmed by the affection he has received from his alma mater, CMC-Vellore, during his ordeal and after. Excerpts from the conversation:

Has the prison experience robbed you of your motivation to continue with the good work you started nearly two decades ago among poor tribals?

The jail term was a dark phase. I had lost all hope of being released. My wife would ask me to remain optimistic during her weekly visits. She would brief me on the movement outside for my release. Her faith in a solution helped me hold on. I was also completely disappointed. This was the jail I walked in and out of as a doctor to treat the inmates, and there I was behind bars. I had never imagined that would happen. It was a setback but I will pick up the threads from where I left off and continue my work among the really poor people of the region.

Were there uplifting moments in lockup?

It has to be the love and concern of my prison mates. Their gentleness and sensitivity were amazing. They saw me as different from them and encouraged me as they watched the news clippings on TV and discussed aspects of my case. In my ward, which was barely a 10’x10’ space, there were 18 prisoners, all of them serving life-terms for murders and other serious crimes. Each had a concrete slab that was our bed and we were provided a blanket. Nothing else. My ward mates would give me their blankets to use as a mattress while they slept on the hard concrete without a cover.

We spent time talking and sharing. I also read a lot. We talked about ourselves but no one would delve into the other’s past. In our fellowship the past was never the focus. We accepted each other as we were.

I am convinced that many of those serving life sentences would not be rotting in jails if the laws were more sensitive and cases put on the fast track. Our judicial procedure is besieged with delays and lawyers are part of the problem.

What gives you nightmares still?

Many memories. After the wake-up call at 5.30 a.m. we were herded into a courtyard and counted like cattle to make sure none had escaped. There would be a recount every few hours. The prisoners were treated with contempt. I have seen fellow inmates flogged by the officials and the scale of the torture will always haunt me. Nobody dares to question the authorities and their actions are never given reasons. Nobody knew why I was sent into solitary confinement one day and brought back to the ward a month later. I was not given preferential treatment, but I was never beaten up or singled out for any form of ill-treatment. I remember one instance when I was sweeping the corridors, an official took the broom away from me saying that was not my job.

Again, suicides are a matter of grave concern and the suicide rate is quite unnerving in the jails.

Your future plans?

I am not yet free completely. However, I will go back to Rupantar, our NGO, and resume my weekly clinics in the tribal areas. My priorities will remain the rights of the poor and their quality of life. But first, I will lobby for prison reforms.

 

Meera Prasad is a freelancer based in Mumbai.